Sunday, January 2, 2022

Called by God: Hope in Deep Suffering

Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.

But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. At that place he came to a cave, and spent the night there.

Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”

He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.” --1 Kings 19:1-18 (NRSV)

Grace, mercy and peace to you from God our Father, and from our Lord and Savior, Jesus Christ. Amen.

Elijah may have overestimated things. He may have overestimated his response to King Ahab and Queen Jezebel. He’d known that the Baal religion was important to them both, especially to Jezebel. So, in his zealousness for God, after he had decidedly defeated the Baal prophets in chapter 18, which just precedes today’s text, Elijah had slaughtered them. Four hundred fifty of them. With it, he had earned the wrath of the Queen, who now sought to kill him. So, now, Elijah was on the run. Yes, Elijah may have overestimated things.

In some ways, though, this may have not been Elijah’s fault. Up to this time, every experience he’d had with God had been powerful. And miraculous. Known as the “troubler of Israel,” Elijah had known the fullness of that power of God. He’d courageously challenged King Ahab, who was leading the people away from God. In the midst of drought he’d been fed miraculously by the ravens at the Wadi Cherith. He’d performed a miracle at the widow’s house in Zarephath, ensuring that he jar had of meal and jug of oil would not run dry before the end of the drought. He’d raised her son from the dead. All of these amazing feats had been possible for Elijah because of the power of God. It’s no surprise then, that when he challenged the powers that be and their religion, that Elijah could have expected God to show up. And to protect him. But, that didn’t happen. And so. Now. Elijah was on the run.

Soon he would be all alone. First in the desert. Then, sitting under a single, solitary broom tree. Where he asked God to let him die. “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” He falls asleep. A messenger from God appears with food and drink. (There’s nothing like a little snack and a nap to make you feel better, is there?) Again, Elijah falls asleep. Then, wakes and eats to prepare for his own wilderness journey. Forty days. By the end he will be at Mount Horeb - also known as Mount Sinai. Again, hiding. In a cave.

It’s there that he finally hears God’s voice. “What are you doing here, Elijah?” the voice asks. Elijah immediately responds, giving us and God a sense of his own sadness. His vulnerability. His humanness. “I have been zealous for you,” he answers. “And now I am all alone. On the run.”

God’s response is to show up. But not in the powerful ways God has shown up before. Not in the power of the wind, breaking the mountain apart. Not in the power of the earthquake. Or in the power of a fire. 

Have you ever felt like Elijah? All alone? Lost and feeling as though God was not present for you. Perhaps it was in the grief after a loss. Perhaps it was in a moment of despair. Or anger. Or frustration. When you felt that no one understood you or had your back, especially God.

Or perhaps it is right now. In the grief and loss of these past nearly two years. Does it feel like God isn’t with us? Isn’t present for us? That all we hear, like Elijah, is silence.

But, it’s in the silence - in the thin quiet - where Elijah experiences God. In the smallest of sound. Perhaps its that way for us, too. In the smallest of responses. The quiet hug from a friend. A loving look from a spouse. A gracious touch from a nurse or caregiver. God is present in these small moments for us. As God was for Elijah.

What’s interesting to me is the end of this story. After Elijah’s final lament, God responds to him. Telling him to go back to work. Because sometimes the only way to move out of a place of grief and despair is to simply put one foot in front of another. To keep going. And trust that God will be with you on the way.

In just a moment, on this All Saints Sunday, we are going to watch a film that remembers the many saints in our lives. And that names the collective grief and loss we have been experiencing for all of the loss of these past two years. Grief and loss that often goes unnamed. The music that underlies this film features words found written after World War 2 on the call of a concentration camp in Cologne, Germany. They speak to hope in the midst of deep suffering. They speak to the hope our faith ancestors had. The hope that we have. Hope in a God who desires life and not death. Who is always working to turn death to resurrection and new life. Even in the silence. 

May we keep going. And may we trust that God will be with us. On the Way. Amen.

Preached November 7, 2021, at Grace & Glory, Prospect, and Third, Louisville.
All Saints' Sunday
Readings: 1 Kings 19:1-18; John 12:27-28


No comments:

Post a Comment