Built for Generosity: Clearing the Slate - Freedom to Love Our Neighbors

It’s a funny thing about how our minds work: we can easily forget a simple shopping list on the walk from our car to the store, yet we can remember a tiny offense or a rude comment from a church potluck decades ago with total clarity. By nature, we tend to hold onto grudges. Left to ourselves, we end up constantly keeping score with the people around us. We carry around heavy, invisible mental checklists, tallying up small hurts, silent frustrations, and past mistakes, and then we hold onto those bad feelings as time goes on.

When we hold onto these mental lists, we stop seeing people for who they really are and start judging them entirely by their worst moments. These hidden grudges act like poison in a community, slowly draining our life and making it hard for us to live and worship together. To really thrive, we have to stop looking at people through the lens of our own frustration. Instead, we need to view our relationships through God’s rules, which aren't given to trap us, but to set us free to love each other.

The Rules for Loving Each Other: Exodus 20:12–16

To understand how God calls us to treat one another, we look at the Ten Commandments, which divide into two distinct dimensions.

The First Table of the Law functions on a vertical axis, looking upward to God to establish how we love, worship, and trust our Creator. But the Second Table of the Law shifts our focus to a horizontal axis. Rather than directing our eyes upward, these verses provide the essential blueprint for how we look across at one another. Commandments five through ten give us practical, horizontal guardrails for a life lived in common. Today, we consider the fourth through eighth commandments. We'll finish next week with nine and ten. 

We read in Exodus 20.

“Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.” (Exodus 20:12–16 NRSVUE)

These commandments form the backbone of a healthy community. They aren't random rules; they are God’s way of protecting everyone, especially the elderly, the poor, and anyone whose reputation is being torn down. Seeing these guardrails helps us understand what real freedom actually looks like.

Redefining Freedom Through Grace and Commitment

In our faith tradition, we talk a lot about freedom, but there is a big difference between freedom from and freedom for. Modern culture often tells us that freedom just means doing whatever we want, avoiding long-term commitment, and viewing any rule as a cage. In that view, boundaries look like the enemy.

However, we live in a world broken by sin. Theologian Rolf Jacobson uses a wonderful picture for this, saying we are waiting for the day God unpicks all the broken threads of creation and knits them back together into something brand new. Until that day comes, God gives us divine guidance so we know how to care for each other in the middle of our everyday mess. Real freedom isn't found in endless choices, but in committing to protect our neighbors.

First, we must shift the focus off ourselves. The point of God's rules isn't to make your life a private self-improvement project, and God isn't asking you to chase your own success at the expense of others. The focus is entirely on helping your neighbor thrive.

Second, protecting others is true liberty. We find real freedom when we protect the safety, property, and good names of the people around us, using our strength best when we make sure no one gets walked on or taken advantage of.

Finally, this law is a shared gift. God loves your neighbor so much that God gives you these rules to protect them, and in the very same way, God loves you so much that God gives your neighbor the exact same rules to protect you. These commandments are God’s gift to people who have been set free by Christ, giving us a way to live so we build each other up instead of tearing each other down.

Throwing Away the Scorecard: Practicing Complete Forgiveness

As we look at our life together, we have a clear, vital task: we need to throw away our mental scorecards. This isn't just a nice idea; it is the real heart-work of a church that wants to move forward. In the Bible, God commanded a regular reset year where financial debts were completely wiped clean. Today, we are challenged to practice that same complete forgiveness with our personal relationships.

Psalm 133 reminds us how very good and pleasant it is when kindred live together in unity. The Psalmist describes that unity like fresh morning dew falling on the mountains—refreshing, peaceful, and full of life. But we can't experience that fresh unity if we are still holding onto old grudges and past hurts. We must throw away the old mental spreadsheets and start fresh today with a clean slate for everyone.

To live closely with God, as Psalm 15 describes, we need to speak truth from the heart and refuse to gossip or make others feel ashamed. When we gossip to make ourselves look good, we steal the good reputation God commanded us to protect. Keeping our promises and standing up for others creates a safe place where everyone feels supported, protected, and cared for.

What God Truly Asks of Us

We often imagine that God demands big religious performances or grand gestures, which the prophet Micah called thousands of rams or ten thousands of rivers of oil. But God explicitly rejects those empty displays in favor of quiet, simple kindness.

God has already shown us what matters most, asking us to do justice, to love kindness, and to walk humbly with our God. In our daily lives, this is our simple guide for loving the people around us. Every time you refuse to spread rumors, you protect your neighbor's peace of mind. Every time you honor someone, you protect their dignity in the community. Every time you choose grace over keeping score, you treat the person next to you as a precious gift trusted to your care by God.

God’s commandments aren't about showing off how holy we are; they are simply God saying, "While you are here on earth, love your neighbor."

Go out today free from the grudges you’ve been carrying and free from the expectations of others. Live honestly, speak kindness from your heart, and protect the people around you. May your life be so deeply rooted in the love of God and the care of your neighbor that nothing can shake you. Amen.

Preached Sunday, August 30, 2026, at Vista Lutheran Church, St. Louis Park, MN.

A Pastoral Message on Recent Events in Minneapolis

 The past few days have brought a lot of movement and sobering news to our region. From the tragic shooting in Minneapolis to the reports of increased ICE activity in our area, plus the arrival yesterday of approximately 200 agents in St. Cloud with helicopter support, our communities are feeling the weight of these events. Whether we feel anxiety, concern, or simply a heavy heart for those involved, there is a palpable sense of tension in our neighborhoods.

In seasons of uncertainty, we are grounded by the words of 1 John 4: "Dear friends, let us love one  another, for love comes from God... Whoever does not love does not know God, because God is love."

This scripture reminds us that our primary identity is found in how we love. To know God is to reflect God's heart—a heart that moves toward those who are hurting. Regardless of our individual perspectives on policy, we are united in the call to see the "neighbor" in every person we encounter. When our community is on edge, we are called to be the ones who bring a sense of calm, dignity, and grace to the conversation.

Prayer is our first and most vital response. We pray for peace, for the safety of all involved, and for wisdom for those in positions of authority. But we also remember the call to "pray with our feet." This means allowing our faith to take active form in our daily lives. It means being a neighbor who listens, a friend who supports, and a presence that reflects the "perfect love" of Christ that casts out fear.

As we move through these coming days, let us each ask: How can I embody the peace of God in my specific circle today?

A Closing Prayer: Gracious God, we lift up our community to You. In the midst of transition and tension, grant us the clarity to see one another through Your eyes. We pray for protection for the vulnerable, wisdom for those who lead, and a spirit of peace for our neighborhoods. Help us to be the hands and feet of Your love, moving toward those in need with kindness and courage. Soften our hearts where they have hardened, and lead us in the way of Your peace. Amen.

Yours, in Christ,

Pastor Karleen

Revelation of the Son of Man: Our Bright Center

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

‘And you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who is to shepherd my people Israel.’”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road. --Matthew 2:1-12 (NRSV)

What a day - as we watch our nation’s capital under assault! 

I’m struck by the similarity of our situation today and that of the time from our reading in Matthew. The magi have travelled from afar. Following a star. Not knowing where it will lead. But understanding its importance,that it is connected to the long-promised Messiah. This king who has been promised to the Jewish people for centuries.

They land in Jerusalem. The center of all Judean life. They seek help from political leaders, wondering if they might know where this child, now most likely near the age of 2 - where he might be located. The goal of these magi? To honor him with gifts. And to worship him.  

But Herod is threatened by this. Not them, but this child, this promised king. Because Herod has a different way of seeing the world: that it revolves around him. His power. His privilege. His city. He is willing to lie and kill to keep the world the way he wants it to be. And he consults religious authorities - not for guidance - but to support his view and his actions. Herod is all about himself. His power. And preserving it. 

We may often be like Herod, centered on ourselves. On the things we want. Or the things we think. Or the things we believe. Often, like Herod, using religion for our own purposes. And, as we watch tonight the events happening in our nation’s capital, I daresay that we are not alone in this. Because this is the human way. The way inherent in us since the very beginning.

But, if we will listen carefully, this story reconstructs our world. The magi, representing those many nations, do come. But the light they see leads them finally not to the city, but to a village; not to a palace, but to a house; not to a king, but to a child; and their gifts foretell this child’s death. The child, who will grow up to be our crucified and risen Lord Jesus, who is the very mystery of God revealed, draws us and all things into God. There is our center - Jesus Christ. Not Herod. Not our national leaders. But Jesus Christ, the very presence and glory of God come to us. That center that is present wherever this word is heard: in our church. In our own homes. Here in this online place. Where we gather, where scripture is read, where we pray for all the nations - not just our own. The center, which is present in the places of our neighbors in need, with whom Christ himself identifies. 
So, let the star of these texts lead you. They will show you a whole new way to see the world. One that is centered on God. And not on us. One that does not rely upon human power, but on God’s power. And one that, no matter what happens in our world, whether it be pandemic or coup or any other trouble, will never abandon or forsake us. But, instead will help us find a way through. 

Arise. Shine. For your light has come. 

Preached online on January 6, 2021, at Grace & Glory Lutheran, Goshen, and Third Lutheran, Louisville.

Epiphany

Readings: Isaiah 60:1-6, Matthew 2:1-12

The Call to Serve: The Church at Home - Love

One of the legal experts heard their dispute and saw how well Jesus answered them. He came over and asked him, “Which commandment is the most important of all?”

Jesus replied, “The most important one is Israel, listen! Our God is the one Lord, and you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength. The second is this, You will love your neighbor as yourself. No other commandment is greater than these.”

The legal expert said to him, “Well said, Teacher. You have truthfully said that God is one and there is no other besides him. And to love God with all of the heart, a full understanding, and all of one’s strength, and to love one’s neighbor as oneself is much more important than all kinds of entirely burned offerings and sacrifices.”

When Jesus saw that he had answered with wisdom, he said to him, “You aren’t far from God’s kingdom.” After that, no one dared to ask him any more questions.

While Jesus was teaching in the temple, he said, “Why do the legal experts say that the Christ is David’s son? David himself, inspired by the Holy Spirit, said, The Lord said to my lord, ‘Sit at my right side until I turn your enemies into your footstool.’ David himself calls him ‘Lord,’ so how can he be David’s son?” The large crowd listened to him with delight.

As he was teaching, he said, “Watch out for the legal experts. They like to walk around in long robes. They want to be greeted with honor in the markets. They long for places of honor in the synagogues and at banquets. They are the ones who cheat widows out of their homes, and to show off they say long prayers. They will be judged most harshly.”

Jesus sat across from the collection box for the temple treasury and observed how the crowd gave their money. Many rich people were throwing in lots of money. One poor widow came forward and put in two small copper coins worth a penny. Jesus called his disciples to him and said, “I assure you that this poor widow has put in more than everyone who’s been putting money in the treasury. All of them are giving out of their spare change. But she from her hopeless poverty has given everything she had, even what she needed to live on.” --Mark 14:28-44 (CEB)

Grace, mercy, and peace to you from God our Father, Jesus Christ, our Lord and Savior, and from the Holy Spirit, our Advocate and Comforter. Amen.

What a week! I don’t know about you, but I’m already getting tired of this new normal. Tired of sitting at my computer screen. Tired of not being able to meet someone in person for coffee. But, thank God, for social media. Because it lets me know I’m not alone. And it makes me laugh.  Here's something fun I saw posted on Twitter.


I think all of this change made me a little grouchy. If you’ve seen my Facebook feed over the past couple of days, you probably already noticed that. It kind of started on Wednesday at pantry.

Now, we have been working on trying to figure out how we do food pantry in a way that is safe. For our volunteers. And for our pantry members, especially for those who are vulnerable. So, we were able to set up this rather elaborate system last weekend. And, honestly, this week, it worked pretty good. We were able to get last minute information out to a pretty large group of people. And, inevitably, that information was shared even outside our typical pantry circles. 

On Tuesday afternoon, after our first day, I returned voice mails, while Susan worked to re-stock and set up for Wednesday. One of them was from someone outside our usual pantry circle. She lived in Prospect. Now, you and I know that Prospect, like this area, is fairly affluent. Yet you and I also know that those who are poor are often very hidden in our communities. She was calling because she had heard about us and wanted to know if she could get food for herself and her husband. I signed her up for the next day. 

Along with all of the other changes we’ve made, We have a new system of welcome. Because Susan is so warm and friendly and because her graciousness is so contagious (in a good way!), on pantry day her job is to greet everyone who comes into our parking lot. And, then, to keep everything in motion so that we don’t get behind. I do check-in. Making sure the person is in our database, making sure they wash their hands (Yes, this is a new pantry requirement!), and explaining to them how our pantry operates. So, that next day - on Wednesday - we both met that lovely woman I had talked to the afternoon before. 

Soon after we got her registered and her hands washed, she then moved into our shopping area with a helper. Susan came up to me and mentioned quietly that, as she greeted this woman, she had engaged her in conversation. And found out that her son was a pretty “big deal” at a very large church here in Louisville. A pretty “big deal.” It was this woman’s son who had referred her to our pantry. 

That next morning, after a restless and short night of sleep, I got up and did the reasonable thing - I got on Facebook. (I’ve been working really hard to stay off Facebook. But it’s hard now, because it’s one place to find connection.) So, I got on Facebook. Shared this story (without any names) and I began to rant. 

Now I’m not naming names, but you see the problem here? This lovely woman’s son - a “big deal” in a big local church - couldn’t even take his mother grocery shopping, instead referring her to a food pantry.

So, do you see why I was a little grouchy? I was really bothered by this. In fact, I was angered by it. So much so that I tossed and turned all night long, thinking about it. And, of course, I had already been reading this text for a couple days. In particular, the part in verse 38. “Watch out for the legal experts - the religious leaders,” Jesus tells the disciples. “They like to walk around in long robes. They wanted to be greeted with honor in the markets. They long for places of honor in the synagogues and at banquets. They are the ones who cheat widows out of their homes, and to show off they say long prayers. They will be judged most harshly.”  

And, I know. I should give her son the benefit of the doubt. There’s that 8th commandment, right? Perhaps, I don’t know the entire story. Perhaps, I’m jumping to very wrong conclusions. Perhaps, I’m just overreacting. I mean, most people are good people, aren’t they? Most people wouldn’t do this, would they?

And, then, I got a private message from a nurse I used to work with in Texas, who’s now a nurse practitioner. He shared a story with me of an acquaintance of his. Who posted picture after picture on Facebook of his son getting into and driving his new Maserati. Which my friend’s acquaintance had just bought for him. So, what’s a Maserati cost these days? Seventy grand? Maybe more. And yet this same acquaintance had the nerve to share a GoFundMe page on Facebook put up by his aunt, who was trying to raise $2,500. “I couldn’t believe the gall of this dude. Just give her the money and shut up,” my friend wrote. 

Is this who we have become?

I have to wonder. When I look at the empty grocery store shelves. The lines of people waiting outside the grocery store or Costco to get in and buy up everything. When I hear stories from our own pantry members who can’t find baby formula for their children. And the only stuff that’s left on the shelf are the containers of formula that cost $40/each, and there’s no way these families could afford that. Especially, not in the times we are in right now. 

Is this who we have become? 

Like the community leaders of Jesus’ day, who parade around, spouting their religion, expecting to be greeted with honor and offended if they aren’t? Cheating widows out of their homes? In the NRSV, it reads that “they devour widows’ houses.” 

Is this who we have become?

This is not who God wants us to be. 

Throughout all of the Hebrew and Christian scripture, God makes it clear that what is important is a commandment in two parts: Love God. And love neighbor. There are a lot of other little rules and regulations. Just like we have our little rules and regulations, often unspoken, in our faith and in our church. But the one commandment - the one, two-part commandment that is at the heart of everything that God teaches us, that is more important than all ritual and sacrifice, more important even than our worship, is that we love God and do justice for our neighbor. And not just the neighbor we know, but, particularly, the neighbor we don’t know. 

If we miss this big picture, we miss everything.

And, then we come to the story of the widow’s offering. When I first read this at the beginning of the week, I laughed. Because the idea of a stewardship sermon at this time, when everything seems to be crashing down around us, was a little much for me to even wrap my head around. But, as I studied this story, I found out that there’s a long line of thought around it - that this story isn’t really about Jesus lifting up this woman as a stewardship example. 

If you look closely at the story, nowhere does he really commend her for her offering. It’s more just like an observation: that she, more than the others, has simply put in the greatest percentage of her wealth, minimal as it may be.  And this line of theological thought suggests that this is really a condemnation by Jesus of a system, of a community that would allow this woman - that would expect this woman - to even have to give an offering, given her poverty. That the failure is on the part of the whole community because they have allowed these deep divisions of wealth to even exist.

Wow. That’s convicting, isn’t it?

But, let me tell you another story from this week. On Thursday, one of our faithful volunteers offered to take my place at check-in so I could get a little work done. You know, don’t you, when I’m in the sacristy changing in or out my alb, or when I’m in the office at church, I hear a lot of stuff. (Just sayin’!)

The office door sits right next to the table where we offer produce to our pantry folks. As I worked there on Thursday morning, over and over I heard pantry members as they were offered produce, turn much of it away with these words, “Why don’t you give it to someone who really needs it?” This, my friends, is the example of who we are to be. Lovers of God. And lovers of neighbor, of stranger, of those who are vulnerable. It’s why, for instance, we self-isolate. Not, if we are healthy, to protect ourselves. But, to protect those who aren’t.

Last week, I mentioned a conversation with a member in which we wondered if what was happening in our world wasn’t part of some big cosmic change. 

When I witness what I’ve witnessed this past week, all I can think is “I hope so.” Now I know that this may be a very frightening thought. That everything we know could change. Yet, we know that God will preserve and protect us. Because, simply put, God has promised to do this. And God is faithful.

So, yes, I do hope that the God, who loves us, who wants us to understand that we are connected with one other and with all creation, and the God who has promised to turn things upside down so that the widows of this world will eventually be on equal footing with the powerful - I do hope that we are in the midst of a huge cosmic change. And, mostly, I hope and pray that God is right there in the middle of it, bringing justice that rolls down like waters, and righteousness like an ever-flowing stream. 

May it be so, God. May it be so. Amen.

Preached March 22, 2020, online, for the community of Grace & Glory Lutheran Church, Goshen, KY.
Lent 4
Readings: Deuteronomy 10:12-13, Psalm 89:1-4, Mark 12:28-44.

Responding to God's Love: It's All About Love

Sh’ma, Yisrael! Adonai elohenu, Adonai ehad! Hear, O Israel, the Lord is our God, the Lord alone. Amen.

We have come far from last week’s story of Moses’ call to deliver Israel from bondage and slavery in Egypt to freedom. Through the plagues, through the night of the first Passover, through the parting of the Red Sea, to Mount Sinai, the Ten Commandments, and the covenant. To the sin of Israel even before Moses had come down off the mountain, then the forty years of wandering in the wilderness. We have come far from last week’s story. To the book of Deuteronomy.

Israel is poised on the east bank of the Jordan, eagerly waiting to cross over into the promised land. It’s a new generation of people. To prepare them to enter, Moses reviews what has happened over these past forty years. We hear his story. Just as we heard Lana’s story last week, we now hear Moses’ story - Moses’ interpretation - of these forty years in the wilderness. 

And so, as part of his review, we come to our readings for today. First, from Deuteronomy 5. 

Moses called out to all Israel, saying to them: “Israel! Listen to the regulations and the case laws that I’m recounting in your hearing right now. Learn them and carefully do them. The Lord our God made a covenant with us at Mount Horeb. The Lord didn’t make this covenant with our ancestors but with us—all of us who are here and alive right now. The Lord spoke with you face-to-face on the mountain from the very fire itself. At that time, I was standing between the Lord and you, declaring to you the Lord’s word, because you were terrified of the fire and didn’t go up on the mountain.”

The Lord said:

I am the Lord your God, who brought you out of Egypt, out of the house of slavery.

You must have no other gods before me. Do not make an idol for yourself—no form whatsoever—of anything in the sky above or on the earth below or in the waters under the earth. Do not bow down to them or worship them because I, the Lord your God, am a passionate God. I punish children for their parents’ sins—even to the third and fourth generations of those who hate me. But I am loyal and gracious to the thousandth generation of those who love me and keep my commandments.

Do not use the Lord your God’s name as if it were of no significance; the Lord won’t forgive anyone who uses his name that way.

Keep the Sabbath day and treat it as holy, exactly as the Lord your God commanded: Six days you may work and do all your tasks, but the seventh day is a Sabbath to the Lord your God. Don’t do any work on it—not you, your sons or daughters, your male or female servants, your oxen or donkeys or any of your animals, or the immigrant who is living among you—so that your male and female servants can rest just like you. Remember that you were a slave in Egypt, but the Lord your God brought you out of there with a strong hand and an outstretched arm. That’s why the Lord your God commands you to keep the Sabbath day.

Honor your father and your mother, exactly as the Lord your God requires, so that your life will be long and so that things will go well for you on the fertile land that the Lord your God is giving you.

Do not kill.

Do not commit adultery.

Do not steal.

Do not testify falsely against your neighbor.

Do not desire and try to take your neighbor’s wife.

Do not crave your neighbor’s house, field, male or female servant, ox, donkey, or anything else that belongs to your neighbor.  --Deuteronomy 5:1-21 (CEB)

This recounting by Moses of the law received at Sinai is the second iteration of the Ten Commandments. Between then and now there has been a span of forty years. And the death of a generation - of the first generation to experience freedom. Not allowed to enter the promised land because of their rebellion and disbelief, even though they were eyewitnesses to the mighty acts of God. 

With this retelling of the story, Moses brings the new generation right back to Sinai. To that first giving of the law. Remembering his anger. How, as he came down the mountain with the stone tablets God had given him, he saw the first generation. Dancing around the golden calf - an idol. Already forgetting their covenant with God. It was then that he angrily threw down the tablets and watched them shatter into pieces.

Moses remembers. And he is helping this new generation remember. 

There’s something in his opening remarks that’s very interesting. In verse 3, Moses says to this new generation: “The Lord didn't make this covenant with our ancestors but with us - all of us who are here and alive right now.” That’s actually not true, is it? Because this new generation was not actually present at Sinai. But, Moses’ concern here isn’t history. (It’s the mistake we make when we think of scripture as a history or a science book.) Moses’ concern here is a deeper truth. A story of transformation. In making this statement, Moses is seeking a renewal of this generation’s commitment - of this generation’s covenant with God. Just like we do every time we celebrate baptism, or give thanks for our baptisms, or confess our sins. We, too, are renewing our promise - our covenant - with God. 

Each generation is called upon to enter anew in the covenant that God first made with Israel at Sinai. “All of us who are here and alive right now” are called to enter in and to recommit. We are once again invited into the story of God and Israel, of Christ and the church, of God and our own story. Each one of us. Just as the new generation of Israelites was as they paused to enter the promised land. 

And, so, Moses begins with the first commandment. “I am the Lord your God, who brought you out of Egypt, out of the house of slavery.”

Do you notice the gift in this first commandment? We so often view the ten commandments as burden. As rule. As a weight that sits on our shoulders, pulling us down in shame. Yet, they are not a burden, but a witness to a relationship with God. Given to Israel and to us in the context of a relationship. “I am the Lord, YOUR God.” It is out of this loving relationship that the rest of the commandments flow. But, that’s not all. Because, if we read this first commandment carefully, we notice that it isn’t the law that comes first, but a gift. The gift comes before the law. Or in Lutheran terms, the gospel comes before the law here. The relationship begins with an act of deliverance. With freedom. But, what does this freedom look like?

The commandments are intended to form life-giving community compared to the exploitative economy of pharaoh. Having other gods isn’t freedom, but bondage. Working seven days a week isn’t freedom, but bondage. Hurting others isn’t freedom, but bondage.  And on and on. 

These commandments are the boundaries that allow life to flourish. Life with God and with neighbor. Life where everyone can experience freedom. Where no one is exploited. A life that is in sharp contrast to the life that the pharaoh gives - that the world gives. Where there is fear of others, a sense of scarcity and of lack of resources, anxiety, division, brokenness, bondage. This is not the life God desires for Israel. This is not the life God desires for us.

This is why God gives Israel - and us - these commandments. To shape and to form life-giving and loving relationships with God and with neighbor. Because it is all about love.

But, there’s a second part to our readings today. We continue in chapter 6. 

Israel, listen! Our God is the Lord! Only the Lord!

Love the Lord your God with all your heart, all your being, and all your strength. These words that I am commanding you today must always be on your minds. Recite them to your children. Talk about them when you are sitting around your house and when you are out and about, when you are lying down and when you are getting up. Tie them on your hand as a sign. They should be on your forehead as a symbol. Write them on your house’s doorframes and on your city’s gates.  --Deuteronomy 6:4-9 (CEB)

These words in Deuteronomy 6 are central to Jewish theology and practice. Twice a day - morning and evening - they are recited. Deeply embedded in the hearts of all Jews, part of who they are. When asked what is the greatest commandment, any Jewish person would recite these words, known as the shema. It is the shema that Jesus - a Jew - recites when asked which of the commandments is the most important. Shema is the first word in this passage in Hebrew. Shema meaning “hear.” Or “listen.”  

The shema is an affirmation of our oneness with God and of God’s sovereignty. Of a God who has delivered Israel  from bondage into freedom. The shema - like the commandments - is all about love. About the unbelievable love that God first showed. How God brought Israel out of slavery. How God, in Christ, has brought us out of slavery. Because. Of. Love.

But, it doesn’t end there. Because, for the Jews, the shema isn’t only about listening to God.  In Hebrew, the shema is always connected to action. It’s like when you hear your parent tell you to do something and, then, you do it. To “hear” in Hebrew is to act. To “shema” is to act. There's no disconnect between the hearing and the doing.  

So, when we hear of God’s unfathomable love for us, our response is to act. In love. To God. And to our neighbor. Particularly, to our neighbor who does not look like us, or act like us, or live like us. We are called to respond with our whole being in love to neighbor and to all creation. Or in the most simple words most of us likely learned as children, “We love because God first loved us.”

Because, in the end, that’s what this is all about. Love.

Amen.

Preached October 6, 2019, at Grace & Glory Lutheran Church, Goshen, KY

Pentecost 17

Readings: Deuteronomy 5:1-21, 6:4-9; Mark 12:28-31

Tuning In: Tuning Into Each Other

Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.  Exodus 20:12-16 (NRSV)

Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to set us free. Amen.

What. Does. Freedom. Look. Like? 

Over these past few weeks, we’ve been working our way through the Ten Commandments. Or, as I like better, God’s Ten Words. Given to Israel on Mount Sinai. Given to Israel after they had been freed by God from slavery in Egypt. 

It’s probably not too difficult for us to imagine what this freedom might have looked like them. Their enslavement had happened gradually. Over hundreds of years. When everything they made with their hands eventually was no longer theirs, but taken by the Egyptians. Where, over time, they lost hope. And they began to feel as though there was no longer a future for them. That everything they owned or that they made had been taken away. Even, after time, their dignity and self-respect.

And, then, unexpectedly, they were freed. We can only imagine what that must have felt like. When Miriam danced with joy and excitement on the shore of the Red Sea, we can begin to get a glance at what freedom looked like for Israel.

What does freedom look like for us today?  We, who claim to live in the freest country in the world. What does freedom look like for us? Any ideas? Call them out. 

Now, here’s another question for you. What is freedom for? That may be a more difficult question. Any ideas?

What would you say to me if I suggested that the commandments are what freedom looks like? Would you think I was a little confused perhaps? After all, how can freedom look like commandments? How can freedom look like rules and boundaries? And, in particular, for us Lutherans who believe that it is only through God’s grace that we are freed--by the Gospel and not by the Law. How is it that the Ten Commandments are what freedom looks like?

Perhaps the best answer to this question is in Paul’s letter to the Galatians. It is there that we read over and over and over again that we are freed not by the works of the law, but through faith in Jesus Christ. Over and over again. We are freed by faith, Paul writes. For freedom Christ has set us free! 

Paul writes that we can’t rely on the law for our freedom, but solely on Christ. It is through Christ’s action that we receive freedom. Just as Israel received freedom through God’s actions.

So, then, how does freedom look like the commandments? Like the Law?

Paul continues on. Since you have been freed by Christ, now use that freedom. Use it to submit to your neighbor in love. Because freedom isn’t true freedom without boundaries. Freedom isn’t when our children fear gun violence in school, but when we take steps to ensure that they are safe. Freedom isn’t when newly-arrived asylum-seekers have their children torn away from them, but when we seek to ensure that families are preserved and children protected. Freedom isn’t when one feels so alone and hopeless that suicide is the only option, but when they are sought out and loved. Freedom is not the endless satisfaction of every sexual impulse, but the commitment of two people to each other. Freedom isn’t when the powerful take whatever they want, but when we respect the property of others and do our best to help them maintain and keep it. Freedom isn’t when the strong dominate the weak, but when the bodies and lives of all people are respected. 

The purpose of the law is not your best life now, but your neighbor’s best life now. And, since we’re stuck here waiting the fullness of all of God’s kingdom to be re-knit into a new creation, God says to us, “As long as you’re here in this condition, love your neighbor.” And, then God says, “Let me be explicit. Make sure everyone gets a day off each week. Take care of your parents and of the elderly. Don’t kill. Don’t steal. Don’t have sex with someone else’s spouse. Don’t hurt your neighbor or damage their reputation with your words. Don’t desire your neighbor’s stuff. That’s how you love your neighbor.” 

The point of the law is not to make our sinful souls into self-help projects, but to turn one neighbor towards the other. It’s not about self-improvement, but about neighbor-improvement. Note that in our first reading, which we have heard every Sunday for the past three Sundays. Note that in it Jesus says, “You shall love your neighbor as yourself,” which is the second greatest commandment after loving God. The law is like a fence around everything our neighbor values (and we value): property, relationship, reputation, and life.

What are the things that you value? What are the values that you think are basic to living together in community? Perhaps it’s valuing diversity. Perhaps it’s respecting the voices of everyone, regardless of wealth or power. As we move through the rest of our worship, I invite you to find that Post-It note in your bulletin and to write down those things that are important for us to live in community--not just here in this place, but also in our world. Then, as you leave today, there is a map of Oldham County on the wall in the fellowship hall. I invite you to post them there. On the place where we are in community together. 

Because, dear friends, the law isn’t about us. It’s about our neighbor. That is the good news of the second table of the commandments. That God loves our neighbor so much that God gives us the law. And, that God gives our neighbor the exact same law. 


We have been set free in Christ to love God and to love and serve our neighbor. May we do so today, tomorrow, and for the rest of our lives. Amen.

Tuning In: God Tunes Into Us

On the third new moon after the Israelites had gone out of the land of Egypt, on that very day, they came into the wilderness of Sinai. They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain. Then Moses went up to God; the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.”

Then God spoke all these words: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.  Exodus 19:1-6, 20:1-2 (NRSV)

Grace and peace to you from God, our Creator; Jesus, our Redeemer; and the Holy Spirit, our Sanctifier. Amen.

Welcome to this day! It is the first Sunday of four that we will spend thinking about the Ten Commandments, or the Ten Words, as they are called in Judaism. It’s also Trinity Sunday, which is the one Sunday of the church year in which we attempt to explain and to celebrate the Trinity.

Can you think of something else we’re celebrating this weekend?

That’s right! Memorial Day! What does Memorial Day mean to you?

Yes, it’s a day of remembering. We’ve been doing a lot of remembering. Last week, we celebrated the festival of Pentecost. When we remember the sending of the Holy Spirit--the Advocate that Jesus had promised to send to the disciples after his ascension. You may remember that we heard that it wasn’t an accident that there were large crowds in Jerusalem on that day. It was no coincidence. They had come to the city--to the temple--to celebrate the Jewish festival of Shavu’ot. This was a holiday of remembering for them, too, just like Monday’s holiday is for us.

Do you remember what the Jewish people were remembering? Yes, it was the remembrance of God’s giving of the Torah on Mount Sinai. Fifty days after the Passover. Fifty days after Israel had been freed by God from slavery in Egypt. They had passed through the wilderness and reached Mount Sinai. It was at Mount Sinai that Israel entered into a covenant with God--the promise we just heard in the reading from Exodus 19: That, if they obeyed God and stayed true to God’s covenant, then they would be God’s most precious possession out of all the peoples. Israel would be a kingdom of priests for God. A holy nation.

So, to help Israel stay true to the covenant, God gifted them with the Torah. Or the Law. We often think that this is just the Ten Commandments. But, it was much, much more. The video we are about to watch will help us better understand what the Torah meant to Israel. It will also help us understand what the Torah meant to Jesus. 

Let’s watch.

Perhaps the biggest challenge we have as Protestants is that we don’t quite understand what to do with the Law. We teach that we are saved by faith and not by our works--not by the things we do. That we are saved simply through our faith. That we can’t earn our own salvation.

Yet, what we heard in the video is that the law is all about relationships. About our relationship with God. And about our relationships with each other, with our neighbors. Even with our enemies.

It seems perfect that we should begin this series on the Ten Commandments today, on Trinity Sunday. This day when we celebrate the Three Persons of the Godhead. Three distinct persons--each with its own nature, each with its own purpose, each unique, and yet one. Unified with each other. In relationship with each other. You see, the very nature of God is relational. And, it’s this same God that has created us to be in relationship. To be in relationship with God. And to be in relationship with each other. To love God and to love our neighbor. 

Luther wrote in his introduction to the Ten Commandments that the person who knows the ten commandments knows all of scripture: love God, and love your neighbor. 

The Law teaches us and leads us how to live into God’s unchanging goal for us. God’s vision about what a just and safe a society looks like. A vision of a world of shalom, of wholeness. A vision of a world that is properly ordered--that is tuned into God and into each other. 

The Formula of Concord, which is one of the principle documents based on God’s Word that we as Lutherans confess and affirm, lays this out clearly for us, as believers. 

“We believe, teach, and confess that, although people who truly believe in Christ and are genuinely converted to God have been liberated and set free from the curse and compulsion of the law through Christ, they indeed are not for that reason without the law. Instead, they have been redeemed by the Son of God so that they may practice the law day and night.”

This is why the Law is still important for us. Because it is the ideal--God’s ideal vision--that we are called to live into. We, who have been freed from our own slavery to sin by Jesus’ dying on the cross, are freed, then, to love and to serve our neighbor. 

Because it is always about relationship. With God. And with each other. Always. 


Amen.

Preached May 27, 2018, at Grace & Glory Lutheran Church, Goshen, KY.
Pentecost 1
Readings: Matthew 22:34-40; Exodus 19:1-6, 20:1-2